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Winter 2002 The INNERLIFE Partners in Caring Since 1985 ETHICS IN THE WORKPLACE I thought the easiest way to find the number one ethical
concern was to ask Dr. Cliff Ball of the business school at Vanderbilt
University. I have admired his a acumen for both U.S. and international
business. As the question rolled off my lips, I immediately realized my
folly. In his gentleness, Dr. Bell opened the multi-dimensional concerns
of ethics nationally to an international scope. Concerns for child labor
produced goods in foreign countries brought to America to sell, the ongoing
environmental concerns as businesses make decisions to expand, the treatment
of women in our country, and the daily subtleties in decision making that
often catch us all unaware to their implications appeared in our conversation.
I listened to Cliff and Ethics are a part of every decision in church, business, and individual life. The ripple effect of decisions in any of the above areas touches beyond the place where a decision is made. One only has to read the daily newspaper in order to see the impact of unethical decisions. The scope of these few short passages cannot begin to explain or lay out a history or solution to the critical deconstruction of creative ethics in the world in order to have equity for all people. As I look into A.D. 2002, 1 am making a resolution to again re-examine my decision-making. I think I am on my tenth revision as I celebrate my sixtieth birthday. All who receive this newsletter have a faith tradition that informs them in their decision-making. How we take that information into the workplace demands `integrity", a oneness or congruency) with what we believe and how we act. As I write these words, I am glancing at my bookshelf
with numerous books on ethics from many perspectives and my card index
with over twenty articles listed. I realize the subject is immense. I
would like to tie together, however, what I have been saying about ethics
in order to challenge us to experience and live Addendum: I want to thank a parishioner in the first church I served who baked a pie and delivered it to anyone who talked negatively about her or any other person. I asked her why she did this. She said, "Because I like pie." I can't remember her name, but her actions still live with me.
One axiom in psychoanalytic theory is that everything is present in the first encounter with the patient; it simply takes a few years to come to understand the patient's presentation. Analogously, this was my experience in clinical training. My first experience in clinical training was as a chaplain intern in the Central State Mental Hospital outside Louisville, Kentucky. I was assigned to a women's unit to be its chaplain. Summarily, I was introduced to the unit and I began my pastoral work the next day. I should note that I had never been in a mental hospital in 1969. I had not served as a pastoral person. To my knowledge I had not spoken with a mentally ill person, though I have since come to understand I knew many. So, here I was in my first mental hospital, in my first pastoral role, and in conversation with my first mentally ill persons. These experiences, along with my attending what I thought would be a humorous movie called "Catch 22" - a movie reflecting the utter chaos of war and thus a commentary on the Vietnam Conflict - submerged me in my first reactive depression. This was a depression well deserved, for my eyes were opened to souls I had never seen. My heart was touched and the upheaval forced me to reconsider my calling as a minister. I still remember my first encounter with a female paranoid schizophrenic patient, who cursed Christ, angrily proclaimed her defeat of him, and skillfully addressed the futility of my role as Christ's representative. I had not seen this kind of thing on our farm in West Tennessee! And I certainly had not witnessed this in my home church. I wanted to be like the ministers in my home church, i.e., in control, theologizing about the way things were supposed to be, and comfortable. The experience turned me inside out, and I discovered myself out of control, seeing lives as they were, and very discomforted. Moreover, I found myself caring for this woman and struggling to relate to her. This nine-month learning experience was called Clinical Pastoral Education. Clinical Pastoral Education or CPE was conceived by Richard C. Cabot as a method of learning pastoral practice in a clinical setting under supervision. Anton T. Boisen expanded the method by doing theological inquiry through case studies of patients. He called this the study of the "living human documents." William S. Keller added observation of the social conditions that influence patients' well being. Russell Dicks brought the verbatim, including recording the minister's prayers, into the light of observation and learning. And countless others have added to this in over 70 years- of practice. Following my CPE unit in a mental hospital, I entered a unit in a general hospital and a child evaluation center, then one in a seminary counseling program, then units in many areas of a general hospital system. I have now completed 12 1/2 units of CPE. Rather than entering a Ph.D. program at Vanderbilt after completing a D.Min. degree there in 1980, I moved to Birmingham to become a CPE Certified Supervisor. I knew this training experience had transformed my, understanding of ministry, and I wanted to be a part of that kind of learning with others. This training is the foundation on which pastoral counseling training is built. A year ago
four outstanding institutions began collaborating to DEVELOPMENT DOINGS The Pastoral Counseling Centers want to thank you for your generosity to us. Your gifts have come to us in many forms: financial contributions, volunteer hours, referrals of clients, prayer and spiritual support and the blessing of many friendships. It has been said that greed is an inborn trait. Giving of oneself to others is not. It is a trait that must be developed. Giving away one's earnings to those in need is unselfish. Children who see their parents and other nurturing relatives regularly giving charity are being taught to be unselfish. Abraham J. Twerski, M.D. stated, "A person who regularly gives charity is indeed deserving of a reward. What finer reward can there be than having wise children?" What better legacy is there than charitable children? For your legacy, the legacy of your parents and that of your parents' parents, we thank you for your charity in 2001. May we continue to bless and be blessed with charity for each other for many years. OPEN
HOUSE WE
GRATEFULLY ACKNOWLEDGE GIFTS FROM THE FOLLOWING INDIVIDUALS AND ORGANIZATIONS: Patron's
Fellowship Advocate's
Fellowship Sustainer's
Fellowship Friend's
Fellowship Founder's
Banquet Honors Rev. Bob Cowperthwaite Bob is well-known as the "pastor to those who are ill". His hospital ministry and his Chaplaincy for the Williamson County Police Department, Fire Department and Rescue Squad have shown his generous nature and his regard and care for human life and suffering. Bob was recently appointed to serve on the Episcopal Church Status of Women committee. He has also served as a delegate to several National Epicopal and Diocesan and Diocesan committees. You will also find Bob chairing the Advisory Council at our Franklin Center located at 506 Fair Street. We are grateful for the ministry and life of the Reverend Robert W. Cowperthwaite. Clinical Training in the Pastoral Counseling Centers September 2002 is the beginning of our next training year. We will offer two programs in the Pastoral Counseling Centers of Tennessee. The Pastoral Care Specialist Program will begin September 4, 2002. The Pastoral Care Specialist Program is a professional development program for clergy, chaplains, and lay caregivers to increase skill in pastoral care and short term counseling. Candidates need to complete applications prior to June 1,2002. The Clinical Pastoral Therapist Program will also start in September. This is a program for persons who seek a vocation in pastoral counseling. The two-year program provides individual and group supervision, didactic and reading assignments, and regular evaluations in clinical development. Persons who complete the program may seek certification with the American Association of Pastoral Counselors. Applications for the Clinical Pastoral Therapist Program need to be received by June 1, 2002. For brochures and applications contact Carrie Seabolt at (615) 370-9547 or send an email to Training@PastoralCounselingCtrs.org. The
Bruce D. Henderson Award The Award provides a Certificate of Appreciation, a Recognition Dinner, and a cash gift. We will appreciate your nominations of clinical staff members for the 2002 Henderson Award. The Screening Committee reviews nominations for the clinician's quantity and quality of service, work habits and relationships, innovation, and self-improvement. Please send your nomination to Dr. James R. Coffman, c/o PCCT before February 1, 2002. CALENDAR HIGHLIGHTS
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