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Summer 2000 The
INNERLIFE Partners in Caring Since 1985 Hospitality: A Context for Care and Healing Stephanie Lanza Harvey Welcoming the stranger, the marginalized, the disenfranchised, the "disabled" into community is an act of faith. Jean Vanier, founder of the L'Arche communities, said that "our communities should be signs of joy and celebration If we are accepted with our limitations as well as our abilities, community gradually becomes a place of liberation . . ." Our culture has lost touch with the rich tradition of hospitality and the moral component of its practice. This is not the practice of welcoming family and friends into our homes for a meal or the welcome we receive when we rent a room at a hotel but rather welcoming those who have nothing to bring to the table. Hospitality' s earlier practice both in the Jewish tradition and the early Christian church was related directly to sustaining the life of the community and its religious practices and beliefs. Christine D. Pohl, in Making Room: Recovering Hospitality as a Christian Tradition says that in a number of ancient communities the practice of hospitality was the measurement on which morality was tested. The people of ancient Israel carried with them an identity of stranger and sojourner, separate from society by their religious beliefs and practices. Certainly during the Diaspora this became even more significant as the Jewish community was spread through the Middle East. It became imperative in light of this identity to welcome and embrace those who were lost, set apart or unwelcome elsewhere. Hospitality, when it is practiced at its most authentic level, is a practice of resistance. Pohl, in Making Room, reminds us that "when the larger society disregards and dishonors certain persons, small acts of respect and welcome are potent far beyond themselves. They point to a different system of valuing and an alternative model of relationships." How hospitality is practiced in our homes, churches, workplaces and political arenas has much to say about our culture as a whole. It is in our homes and churches where individuals can make the largest immediate impact. Hospitality and its practice can function as a framework that bridges our theology with our daily lives. Welcoming the stranger, the marginalized, the disenfranchised, and the "disabled" into community, whether it is at a work, church or home settings is an act of faith. It says something about both the community and the person being welcomed. Welcoming another is a powerful act. For the "welcomer" it can be a positive act of defiance or disregard within a larger context that perpetuates segregation and isolation. For the "welcomed" it can be an experience of liberation from societal messages that limit a person' s sense of belonging and value in the human community. Practicing hospitality involves risk. If we are too comfortable in our practice there is a good chance we have not moved past a theological belief to an active belief. A commitment to hospitable practices must challenge our loyalties and our values at their very foundation. Recommended
Reading:
An
Oxymoron One of our Board members recently told me that our agency needs champions. Newsweek (May 22, 2000) described the differences made to a cause when Michael J. Fox became involved in the fight against Parkinson' s Disease, Christopher Reeve with spinal cord injuries, and Liz Taylor with AIDS. The article noted how the good efforts of "regular advocates" were easily swept aside by government and private givers. But it seemed everyone wanted to listen to a prominent person and respond to his or her concerns. We all manage a measure of prominence in our circles, and we have opportunity for contributing to some concerns along the way. I am hoping to solicit you as a champion for mission of pastoral counseling. Pastoral Counseling tends to focus its attention on the person or family who is living through the chaotic. What is the chaotic part of your own life? How do you cope with it? How do you go about organizing life and relationships around this dimension of your self? Does the chaotic ever rise to the point of personal and family dysfunction, depriving you of living and interfering with your capacity to love and work? We believe such experiences are part of the human condition, and individuals have varying skills to manage. Pastoral care in general, and pastoral counseling specifically, assumes the challenge of helping souls through the chaos. We believe that a relationship with God informs us about meeting chaos, and we believe that psychotherapy provides helpful tools. We are careful to employ people on our staff who know that the helper embodies the help-the one who has helps the one who does not. A pastoral person must be mature and generous. We appeal to the mature to help the less mature. With the same logic that informs us to work with parents to help their children, we in the Pastoral Counseling Centers ask the mature-congregations, foundations, groups, and individuals-to help those victimized by chaos. We know that the mature understand that their spirits are intrinsically connected with the spirits of the poor and sick. Our asking the mature to participate is a means for sustaining their maturity. One contributor recently thanked me for the opportunity of giving to our mission. His mature understanding was one of deep gratitude. Contrived gratitude is an oxymoron. I have been in congregations and organizations long enough to witness gratitude and learn a bit. Here is the bottom line: one cannot create gratitude. Only God creates gratitude in human hearts, and gratitude is a prominent expression of maturity. I have tried to create gratitude in my congregational ministries and in this agency. I have tried to get people to give who did not want to give. It is harder than sucking blood from a turnip. I think it the same dynamic as trying to help people who do not want to be helped. It is more frustrating than inventing DNA. I have heard people say that if they ask their friends to give to us, then their friends will ask them to give to their concerns. I have heard leaders say if we give to you, practitioners in our congregation will get upset. While I understand the logic, such statements miss the point of ministry. If you do not want to give to us, give to someone serving the people that we serve and doing what we do! Benevolent organizations and leaders like me only provide opportunities for expressing gratitude and growing in maturity. We do not create anything-we simply call out what is already in your heart. I challenge you to be passionate about serving people in need. Get involved with the poor and the sick-the involvement will help you mature. Life
Enrichment Events
Budget
Wisely - Become A "Member Congregation" PCCT
Training Programs Accepting Applicants Memorial
and Honor Roll Opportunities
for Care! Notes Pastoral
Care & Counseling Week Founder's
Banquet Date Changes Employee
of the Year Award Columbia
Center Dedication and Open House Belated
Thank-you PBS
Special: On Our Own Terms Staff
Notes PCCT would like to
welcome the newest members to our staff, Caroline McBride and Kathleen
Hardie. Caroline is our new Executive Secretary and Receptionist. She
recently moved to Nashville from Maine where she was the Office Manager
for a residential home for disabled persons. Caroline has a degree in
Journalism. Kathleen joined the staff in May and works part time at Vine
Street as our newest Contract Counselor. Kathleen has a seminary degree
and is a certified social worker. Archived
Issues:
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